1st Edition

Buddhist Visions of the Good Life for All

Edited By Sallie B. King Copyright 2021
272 Pages 2 B/W Illustrations
by Routledge

272 Pages 2 B/W Illustrations
by Routledge

272 Pages 2 B/W Illustrations
by Routledge

This book highlights what Buddhism has to offer for "living well" here and now—for individuals, society as a whole, all sentient beings and the planet itself. From the perspectives of a variety of Buddhist thinkers, the book evaluates what a good life is like, what is desirable for human society, and ways in which we should live in and with the natural world. By examining this-worldly Buddhist... Read more

Introduction

Sallie B. King

Part I The Ancient Buddhist World

1. A Map of the Good Life: The Thirty-Eight Blessings of the Maṅgala Sutta

Ven. Bhikkhu Bodhi

2. Compassion Blesses the Compassionate: The Basis of Human Flourishing in Buddhist Thought and Practice

Stephen Jenkins

Part II The Contemporary Buddhist World

3. Ambedkar’s Buddhist Vision: A Social Democratic Republic

Christopher Queen

4. The Good Life as Envisioned by A.T. Ariyaratne and the Sarvodaya Movement

George D. Bond

5. The Development of Wellbeing: Gross National Happiness and Bhutan’s Vision for the Ideal Society

Barbra Clayton

6. The Good Life: A Tibetan Understanding

Jay L. Garfield

7. Venerable Pomnyun’s Jungto Society: A Buddhist Activist Movement in South Korea

Sujung Kim

8. Thich Nhat Hanh and the Nonviolent Society

Sallie B. King

9. Tzu Chi: Buddhist Compassion Relief and the Bodhisattva Path to a Good Society

Richard Madsen

10. Japan’s Soka Gakkai: Transforming the Human Spirit to Save Humanity from Itself

Daniel A. Métraux

11. Gary Snyder’s Vision

Christopher Ives

12. Mutual Morality: Joanna Macy’s Vision of the Great Turning

Stephanie Kaza

Biography

Sallie B. King is Professor Emerita of Philosophy and Religion at James Madison University, USA and Affiliated Faculty at the Department of Theology and Religious Studies at Georgetown University, USA.

"This volume is a timely addition to the growing literature on Buddhist ethics, Buddhist modernism, and contemporary Buddhist social movements. Jenkins’s lived-religion approach, and his theoretical push to think critically about the privileging of texts in Buddhist moral thought in particular, offer a new frame for thinking about questions of the Buddhist good life and Buddhist engagement as presented in part two of the volume. This volume will be of interest to scholars working in the field of contemporary Buddhist studies and is appropriate for assignment in graduate courses and upper-level undergraduate seminars." - Timothy Loftus, Journal of Buddhist Ethics