1st Edition

The Critique of Postmetaphysical Thinking Habermas and the History of Philosophy, Volume III

By Simon Susen Copyright 2027
346 Pages
by Routledge

346 Pages
by Routledge

Simon Susen’s trilogy offers a systematic account of Jürgen Habermas’s Also a History of Philosophy . It provides a comprehensive overview of the central issues at stake in this magnum opus and, crucially, assesses its most significant limitations and shortcomings. Susen shows how Habermas’s approach to the history of philosophy seeks to reconstruct the genealogy of postmetaphysical thinking... Read more

Critical Reflections

1. ‘World’ and ‘Reality’

2. Experience and Reason

3. Positivism and Interpretivism

4. Direct Access and Indirect Access

5. Demographics

6. Rationalism

7. Socio-Ontological Optimism

8. The Power of Dominant Ideologies

9. Dichotomies

10. Ethnocentrism

11. Modernity

12. Evolutionism

13. Ordinary vs. Scientific?

14. Crisis as a Source of Emancipation

15. Religion, Philosophy, and the World

16. Reason, Power, and Society

17. Between Behavioural, Ideological, and Institutional Developments

18. The Concept of ‘Humanity’

19. Language

20. Labour

21. Worlds

22. Science

23. The Public Sphere 

24. Kant vs. Hume

25. Habermas with or without Bourdieu?

26. Minorities vs. Majorities

27. Constitutional Patriotism

28. Democracy and Capitalism

29. Naïve Cosmopolitanism?

30. Knowledge and Faith

31. World Pictures [Weltbilder] or Worldviews [Weltanschauungen]?

32. Religion: Definitions, Typologies, and Functions

Conclusion

Notes

Biography

Simon Susen is Professor of Sociology at City St George’s, University of London. He is Associate Member of the Bauman Institute and, together with Bryan S. Turner, Editor of the Journal of Classical Sociology.

‘At an age when many devote themselves to writing their memoirs, Jürgen Habermas undertook the formidable task of retracing the history of Western philosophy.  He did so not as a detached scholar but, rather, as a way of engaging with the vast intellectual edifice he himself had built and of situating it within that broader history.  For us, as sociologists, there remained an urgent need for the rigorous and authoritative work that Simon Susen now provides – one that repositions this history of philosophy not only within the Habermasian corpus but also within the landscape of the contemporary social sciences.  Only Simon Susen’s intellectual boldness and wide-ranging expertise could meet this challenge, bridging the widening gulf within our disciplines between philosophy, social theory, and empirical research.’

Luc Boltanski, Directeur d’études, École des Hautes Études en Sciences Sociales, Paris, France

‘Simon Susen’s comprehensive and deeply thoughtful engagement with Jürgen Habermas’s magnum opus, Also a History of Philosophy, is far more than a commentary on an important work of contemporary critical thought.  In unpacking Habermas’s project, Susen offers an engrossing and incisive reflection on the intellectual legacies we inherit – and on the ways in which they shape our self-understanding as moderns.’

Simone Chambers, Professor of Political Science, University of California, Irvine, USA

‘A welcome and important book. Simon Susen offers the clearest account available in English of Habermas’s views – not only on the history of philosophy but also on modernity, the relationship between faith and knowledge, and the future of freedom and the Enlightenment project.  Perhaps the pre-eminent thinker of our era, Habermas has engaged with both public affairs and the most profound intellectual questions for more than 70 years.  Most scholars who believe they understand his perspective have dipped only into one earlier phase of his work; Susen sheds light on the whole.’

Craig Calhoun, University Professor of Social Sciences, Arizona State University, USA

‘This superb book combines a meticulous and very readable summary of Habermas's Auch eine Geschichte der Philosophie with a comprehensive presentation of constructive critical comments.  The summary part draws a number of connections which are not explicit in Habermas's text or are lost in the details of his argument, while the critical comments should shape subsequent discussions on the relationship between faith and knowledge.’

William Outhwaite, Emeritus Professor of Sociology, Newcastle University, UK