1st Edition
The Routledge Handbook of Making Craft-based Research Methods and Pedagogy
Contents
Section one: Crafting an Introduction
1. An introduction
Esther Fitzpatrick, Ying Wang, Rosemary Reilly, and Soyon Park.
2. Cottage Craft to the industrialisation of Craft: A family story of Wiredrawing in Yorkshire.
Esther Fitzpatrick
3. Learning through making: Craft pedagogy, reconstruction, and the 4E approach in a Scandinavian context (part one).
Harald Bentz Høgseth
4. Learning through making: Craft pedagogy, reconstruction, and the 4E approach in a Scandinavian context (part two).
Harald Bentz Høgseth
5. Connecting with the embodied known through “Old” materials and making.
Ying Wang
6. Crafting difference: Becoming otherwise through making.
Soyon Park
7. Craft making as bodily thinking with materials.
Nithikul Nimkulrat
Section two: Crafting with ancestors
8. Weaving Māori Hearts and Minds or Thinking weaving – weaving thinking: Māori weaving as decolonising praxis, theoretical thinking and methodological doing
Hinekura Smith
9. Crafting connections: Perspectives on material exploration and ancestral wisdom.
Minna Kovero and Fabiola Hermandez Cervantes
10. Entangling in p/lace: Weaving connection.
Marguerite Westacott, Trudi Flynn, and Alison L Black
11. Connect to ancestors: Two artis’ approaches using craft as method.
Shelley Hannigan and Deanne Gilson
12. The Kowie River – Decolonising my narrative inheritance.
Gyda Emslie-Tutt
Section three: Crafting as decolonial activism
13. Making connections by crafting: Exploring a dialogue between human and the land.
Maarit Mäkelä
14. Pottery: Procurement, process, and product through decolonisation and an ethics of care.
Bindi MacGill and Simon R. Coote
15. Crafting counter-hegemony: A reflection.
Victoria Burgher
16. Disruptions: Māori Toa on the Bayeux Tapestry.
Christine Rogers
17. Crafts Making in Palestine: A Critical Practice of Decolonisation .
Iman Sharabati
18. Confronting injustice through Orange Shirts.
Rita L. Irwin
19. Is it all in the making? Craft, Intuition, and Relational Knowledge Production
Julie Tabrum and Rosemary Reilly
Section four: Crafting as pedagogy
20. “Sally out and to do something positive and creative’: Experiments with craft and arts-based education in researching a 1942 emergency education scheme.
Francis Kelly, Kirsten Locke and Molly Mullen
21. Crafting with and against clay: Stories through centering.
Tara Carpenter Estrada and Corinna Peterken
22. Intercultural artisanship exchanges: Chhipa woodblock carving in Bagru to book art making in Australia.
Lee Fullarton, Natasha Narain, Louise G. Phillips and Megan Gaynor
23. A sewing pattern and stitched forms for continuing an inquiry dialogue.
Jan Allen and Amanda E. Woodford
24. WeCanMusic: An accessible instrument-making platform.
Don Undeen and Anne-Louise Davidson
25. Making sense of the world: postcards and reflective practice.
Charlotte Stevens
26. Ph-Zine: Zine making as artful research practice.
Kim Snider
27. Re-imagining differences: Craft and data engagement in an inclusive studio.
Laura L. Ellingson, Lynn M. Harter, and Chuck Kaminski.
28. Scholarship through making: how to craft reflexivity.
Lydia Maria Arantes
Section five: Crafting professional identity
29. Notes of transition from a career as a Craft Maker, Researcher and Educator.
Zabe MacEachren
30. Thinking as a weaver: Craft as a method of making and theorising concurrently
Naomi Pears-Scown
31. Matters of identity in craft as method: Making ia, the Romanian traditional shirt. Mihaela Enache
32. Remember who you are: Crafting survival and identity in the academy.
Eloise Doherty
33. The Scholar’s Notebook as an Artist-book: Artifacts entangling image and text, words and gestures. (Part one)
Michele Avis Feder-Nadoff
34. The Scholar’s Notebook as an Artist-book: Artifacts entangling image and text, words and gestures. (Part two)
Michele Avis Feder-Nadoff
Section six: Crafting as feminist practice
35. Stich as collective enquiry: Dialogues with our foremothers. A collection of hand-embroidered dusters.
Vanessa Marr
36. Crafting as re-worlding through trans-material acts.
Kathryn Grushka
37. Threading the Muse: Revitalising Feminist Creative Practice Using Craft and Familial Knowledge in the Australian Post Colonial Context.
Meaghan Shelton
38. Patchworking knowledge: Quilting as a feminist method/metaphor for research and relationality.
Lilian Roberts
39. Stitching women’s stories using craftivism as a creative, evidence gathering method.
Deborah Littley
40. Sister Song: The Requiem Connecting with the Sacred through Making Art
Maria Hamilton Abegunde
41. Nothing worth making: Crafting a Yoga/Pant/Mat.
Elizabeth McKibben
42. Tatreez: Crafting as emancipation.
Rawda Harb
43. Handicrafts as Inner Art: An autobiographical visual essay.
Nami Araki
Section seven: Crafting as healing
44. Crafting dialogues: Mapping how collaboration shaped approaches to quilt making and workshops with healthcare practitioners.
Lucy Irvine, Rebecca Mayo, and Katherine Carroll
45. Positivity, voice, and connection: Community well-being through crafting.
Leah Lewis:, Jan Buley, Sandra Hewitt-Parsons
46. Queering on paper: Papercraft as a method for social wellness with racialized 2SLGBTQ+ youth in Eastern Toronto, Canada.
Dirk J. Rodricks, Keith Cheng, and Andrea Charis
47. Crafting Care – Careful Crafting: Creative encounters beyond the UK’s ‘hostile environment’ for migrants.
Rebekka Hözle
48. Needle methodologies: Theory through practice.
Hannah Brancato, Thea Canlas, Sarita Kvam, Aram Hans Sifuentes and Savneet K. Talwar.
49. Healing through making: Insights of crafting.
Mig Dann
50. Dyeing ecoculture and embroidering transculturalism.
Maria Huhmarniemi
51. Yarn’s not dead and neither are you: A Punk knitter’s journey to uncovering the soft and squishy superpowers of knitting.
Jessica Blanchet
52. Transitional objects beyond infancy: The Somatic Thread.
Lesley O’Gorman
Biography
Dr Esther Fitzpatrick is a Senior Lecturer in education at The University of Auckland. She came from a teaching background before joining the university. Esther co-established the Narrative and Arts Research Special Interest Network in 2011 and continues to lead research, support development of research students competency, and lead collaborative writing projects. She designs and uses various critical innovative methods to explore complex issues in communities of practice drawing on critical autoethnography, qualitative and post-qualitative approaches including arts-based and craft-based methods. She has published on a wide range of issues on personal and professional identity.
Dr Ying Wang is a Senior Research Fellow at the University of Auckland whose work sits at the intersection of arts-based research, education, wellbeing, and culturally responsive methodologies. Her research focuses on marginalised communities, young people, migration, belonging, identity, and care. Dr Wang has extensive experience using creative and arts-based methods in sensitive and community-engaged research, including participatory arts-making and multimodal inquiry. She brings a strong commitment to relational, ethical, and decolonising approaches that recognise making as a powerful mode of knowledge generation.
Dr. Rosemary C. Reilly is a full Professor in the department of Applied Human Sciences at Concordia University in Montreal. Her general research interest is exploring the impact of using transformative learning as a lever for change for individual and in systems. Using craft- and arts-based methods, along with participatory qualitative methods, she researches grief, trauma, and post-traumatic growth at an individual and community level, the use of contemplative practices in higher education, and employing the Scholarship of Teaching and Learning to foster creative and innovative teaching. She has been crafting since she was little
Soyon Park is a doctoral candidate in the Faculty of Arts and Education at the University of Auckland, Aotearoa/New Zealand. Her research interests include questions of identity, doctoral education, posthumanist theories and post-qualitative inquiry. She is fascinated by how theory entangles with the becoming of a scholar. Her work seeks ways to enact small differences in everyday practices to open up alternative spaces and methods for research.






